Vladimir Nabokov

Osberg, Burton & underground observatory in Ada

By Alexey Sklyarenko , 22 July, 2025

Describing his novel Letters from Terra, Van Veen (the narrator and main character in VN’s novel Ada, 1969) mentions the poet Max Mispel who discerned in Van's novel the influence of Osberg as well as that of an obscene ancient Arab, expounder of anagrammatic dreams, Ben Sirine, thus transliterated by Captain de Roux, according to Burton in his adaptation of Nefzawi’s treatise on the best method of mating with obese or hunchbacked females:

 

His new lawyer, Mr Gromwell, whose really beautiful floral name suited somehow his innocent eyes and fair beard, was a nephew of the Great Grombchevski, who for the last thirty years or so had managed some of Demon’s affairs with good care and acumen. Gromwell nursed Van’s personal fortune no less tenderly; but he had little experience in the intricacies of book-publishing matters, and Van was an absolute ignoramus there, not knowing, for example, that ‘review copies’ were supposed to go to the editors of various periodicals or that advertisements should be purchased and not be expected to appear by spontaneous generation in full-page adulthood between similar blurbs boosting The Possessed by Miss Love and The Puffer by Mr Dukes.

For a fat little fee, Gwen, one of Mr Gromwell’s employees, was delegated not only to entertain Van, but also to supply Manhattan bookstores with one-half of the printed copies, whilst an old lover of hers in England was engaged to place the rest in the bookshops of London. The notion that anybody kind enough to sell his book should not keep the ten dollars or so that every copy had cost to manufacture seemed unfair and illogical to Van. Therefore he felt sorry for all the trouble that underpaid, tired, bare-armed, brunette-pale shopgirls had no doubt taken in trying to tempt dour homosexuals with his stuff (‘Here’s a rather fancy novel about a girl called Terra’), when he learned from a careful study of a statement of sales, which his stooges sent him in February, 1892, that in twelve months only six copies had been sold — two in England and four in America. Statistically speaking no reviews could have been expected, given the unorthodox circumstances in which poor Terra’s correspondence had been handled. Curiously enough, as many as two did appear. One, by the First Clown in Elsinore, a distinguished London weekly, popped up in a survey entitled, with a British journalist’s fondness for this kind of phoney wordplay, ‘Terre à terre, 1891,’ and dealt with the year’s ‘Space Romances,’ which by that time had begun to fine off. He sniffed Voltemand’s contribution as the choicest of the lot, calling it (alas, with unerring flair) ‘a sumptuously fripped up, trite, tedious and obscure fable, with a few absolutely marvelous metaphors marring the otherwise total ineptitude of the tale.’

The only other compliment was paid to poor Voltemand in a little Manhattan magazine (The Village Eyebrow) by the poet Max Mispel (another botanical name — ‘medlar’ in English), member of the German Department at Goluba University. Herr Mispel, who liked to air his authors, discerned in Letters from Terra the influence of Osberg (Spanish writer of pretentious fairy tales and mystico-allegoric anecdotes, highly esteemed by short-shift thesialists) as well as that of an obscene ancient Arab, expounder of anagrammatic dreams, Ben Sirine, thus transliterated by Captain de Roux, according to Burton in his adaptation of Nefzawi’s treatise on the best method of mating with obese or hunchbacked females (The Perfumed Garden, Panther edition, p.187, a copy given to ninety-three-year-old Baron Van Veen by his ribald physician Professor Lagosse). His critique ended as follows: ‘If Mr Voltemand (or Voltimand or Mandalatov) is a psychiatrist, as I think he might be, then I pity his patients, while admiring his talent.’ (2.2)

 

On Demonia (Earth's twin planet also known as Antiterra) VN's Lolita (1955) is known as The Gitanilla, a novel by the Spanish writer Osberg (anagram of Borges). In the Postscript to his story The Aleph (1945) J. L. Borges (an Argentine short-story writer and essayist, 1899-1986) mentions Captain Burton (Sir Richard Francis Burton, a British explorer, army officer, orientalist writer and scholar, 1821-90):

 

Postscript of March first, 1943 — Some six months after the pulling down of a certain building on Garay Street, Procrustes & Co., the publishers, not put off by the considerable length of Daneri’s poem, brought out a selection of its “Argentine sections”. It is redundant now to repeat what happened. Carlos Argentino Daneri won the Second National Prize for Literature. [“I received your pained congratulations,” he wrote me. “You rage, my poor friend, with envy, but you must confess — even if it chokes you! — that this time I have crowned my cap with the reddest of feathers; my turban with the most caliph of rubies.”] First Prize went to Dr. Aita; Third Prize, to Dr. Mario Bonfanti. Unbelievably, my own book The Sharper’s Cards did not get a single vote. Once again dullness and envy had their triumph! It’s been some time now that I’ve been trying to see Daneri; the gossip is that a second selection of the poem is about to be published. His felicitous pen (no longer cluttered by the Aleph) has now set itself the task of writing an epic on our national hero, General San Martín.

I want to add two final observations: one, on the nature of the Aleph; the other, on its name. As is well known, the Aleph is the first letter of the Hebrew alphabet. Its use for the strange sphere in my story may not be accidental. For the Kabbala, the letter stands for the En Soph, the pure and boundless godhead; it is also said that it takes the shape of a man pointing to both heaven and earth, in order to show that the lower world is the map and mirror of the higher; for Cantor’s Mengenlehre, it is the symbol of transfinite numbers, of which any part is as great as the whole. I would like to know whether Carlos Argentino chose that name or whether he read it — applied to another point where all points converge - - in one of the numberless texts that the Aleph in his cellar revealed to him. Incredible as it may seem, I believe that the Aleph of Garay Street was a false Aleph. 

Here are my reasons. Around 1867, Captain Burton held the post of British Consul in Brazil. In July, 1942, Pedro Henríquez Ureña came across a manuscript of Burton’s, in a library at Santos, dealing with the mirror which the Oriental world attributes to Iskander Zu al-Karnayn, or Alexander Bicornis of Macedonia. In its crystal the whole world was reflected. Burton mentions other similar devices — the sevenfold cup of Kai Kosru; the mirror that Tariq ibn-Ziyad found in a tower (Thousand and One Nights, 272); the mirror that Lucian of Samosata examined on the moon (True History, I, 26); the mirrorlike spear that the first book of Capella’s Satyricon attributes; Merlin’s universal mirror, which was “round and hollow... and seem’d a world of glas” (The Faerie Queene, III, 2, 19) — and adds this curious statement: “But the aforesaid objects (besides the disadvantage of not existing) are mere optical instruments. The Faithful who gather at the mosque of Amr, in Cairo, are acquainted with the fact that the entire universe lies inside one of the stone pillars that ring its central court... No one, of course, can actually see it, but those who lay an ear against the surface tell that after some short while they perceive its busy hum... The mosque dates from the seventh century; the pillars come from other temples of pre-Islamic religions, since, as ibn-Khaldun has written: ‘In nations founded by nomads, the aid of foreigners is essential in all concerning masonry.’“ 

Does this Aleph exist in the heart of a stone? Did I see it there in the cellar when I saw all things, and have I now forgotten it? Our minds are porous and forgetfulness seeps in; I myself am distorting and losing, under the wearing away of the years, the face of Beatriz.

 

J. L. Borges' unpublished book The Sharper’s Cards brings to mind Dick C., a cardsharp with whom Van plays poker at Chose (Van's English University). To Dick's question ‘What on earth is an artist?’ Van promptly replies ‘An underground observatory:’

 

In 1885, having completed his prep-school education, he went up to Chose University in England, where his fathers had gone, and traveled from time to time to London or Lute (as prosperous but not overrefined British colonials called that lovely pearl-gray sad city on the other side of the Channel).

Sometime during the winter of 1886-7, at dismally cold Chose, in the course of a poker game with two Frenchmen and a fellow student whom we shall call Dick, in the latter’s smartly furnished rooms in Serenity Court, he noticed that the French twins were losing not only because they were happily and hopelessly tight, but also because milord was that ‘crystal cretin’ of Plunkett’s vocabulary, a man of many mirrors — small reflecting surfaces variously angled and shaped, glinting discreetly on watch or signet ring, dissimulated like female fireflies in the undergrowth, on table legs, inside cuff or lapel, and on the edges of ashtrays, whose position on adjacent supports Dick kept shifting with a negligent air — all of which, as any card sharper might tell you, was as dumb as it was redundant.

Having bided his time, and lost several thousands, Van decided to put some old lessons into practice. There was a pause in the game. Dick got up and went to a speaking tube in the corner to order more wine. The unfortunate twins were passing to each other a fountain pen, thumb-pressing and re-pressing it in disastrous transit as they calculated their losses, which exceeded Van’s. Van slipped a pack of cards into his pocket and stood up rolling the stiffness out of his mighty shoulders.

‘I say, Dick, ever met a gambler in the States called Plunkett? Bald gray chap when I knew him.’

‘Plunkett? Plunkett? Must have been before my time. Was he the one who turned priest or something? Why?’

‘One of my father’s pals. Great artist.’

‘Artist?’

‘Yes, artist. I’m an artist. I suppose you think you’re an artist. Many people do.’

‘What on earth is an artist?’

‘An underground observatory,’ replied Van promptly.

‘That’s out of some modem novel,’ said Dick, discarding his cigarette after a few avid inhales.

‘That’s out of Van Veen,’ said Van Veen. (1.28)

 

Van's definition of a true artist, "an underground observatory," seems to hint at "one hell of an observatory," as in Borges' story Carlos Argentino Daneri (a poet who discovered the Aleph in the cellar of his house) calls the Aleph:

 

I arrive now at the ineffable core of my story. And here begins my despair as a writer. All language is a set of symbols whose use among its speakers assumes a shared past. How, then, can I translate into words the limitless Aleph, which my floundering mind can scarcely encompass? Mystics, faced with the same problem, fall back on symbols: to signify the godhead, one Persian speaks of a bird that somehow is all birds; Alanus de Insulis, of a sphere whose center is everywhere and circumference is nowhere; Ezekiel, of a four-faced angel who at one and the same time moves east and west, north and south. (Not in vain do I recall these inconceivable analogies; they bear some relation to the Aleph.) Perhaps the gods might grant me a similar metaphor, but then this account would become contaminated by literature, by fiction. Really, what I want to do is impossible, for any listing of an endless series is doomed to be infinitesimal. In that single gigantic instant I saw millions of acts both delightful and awful; not one of them occupied the same point in space, without overlapping or transparency. What my eyes beheld was simultaneous, but what I shall now write down will be successive, because language is successive. Nonetheless, I’ll try to recollect what I can.

On the back part of the step, toward the right, I saw a small iridescent sphere of almost unbearable brilliance. At first I thought it was revolving; then I realised that this movement was an illusion created by the dizzying world it bounded. The Aleph’s diameter was probably little more than an inch, but all space was there, actual and undiminished. Each thing (a mirror’s face, let us say) was infinite things, since I distinctly saw it from every angle of the universe. I saw the teeming sea; I saw daybreak and nightfall; I saw the multitudes of America; I saw a silvery cobweb in the center of a black pyramid; I saw a splintered labyrinth (it was London); I saw, close up, unending eyes watching themselves in me as in a mirror; I saw all the mirrors on earth and none of them reflected me; I saw in a backyard of Soler Street the same tiles that thirty years before I’d seen in the entrance of a house in Fray Bentos; I saw bunches of grapes, snow, tobacco, lodes of metal, steam; I saw convex equatorial deserts and each one of their grains of sand; I saw a woman in Inverness whom I shall never forget; I saw her tangled hair, her tall figure, I saw the cancer in her breast; I saw a ring of baked mud in a sidewalk, where before there had been a tree; I saw a summer house in Adrogué and a copy of the first English translation of Pliny — Philemon Holland’s — and all at the same time saw each letter on each page (as a boy, I used to marvel that the letters in a closed book did not get scrambled and lost overnight); I saw a sunset in Querétaro that seemed to reflect the colour of a rose in Bengal; I saw my empty bedroom; I saw in a closet in Alkmaar a terrestrial globe between two mirrors that multiplied it endlessly; I saw horses with flowing manes on a shore of the Caspian Sea at dawn; I saw the delicate bone structure of a hand; I saw the survivors of a battle sending out picture postcards; I saw in a showcase in Mirzapur a pack of Spanish playing cards; I saw the slanting shadows of ferns on a greenhouse floor; I saw tigers, pistons, bison, tides, and armies; I saw all the ants on the planet; I saw a Persian astrolabe; I saw in the drawer of a writing table (and the handwriting made me tremble) unbelievable, obscene, detailed letters, which Beatriz had written to Carlos Argentino; I saw a monument I worshipped in the Chacarita cemetery; I saw the rotted dust and bones that had once deliciously been Beatriz Viterbo; I saw the circulation of my own dark blood; I saw the coupling of love and the modification of death; I saw the Aleph from every point and angle, and in the Aleph I saw the earth and in the earth the Aleph and in the Aleph the earth; I saw my own face and my own bowels; I saw your face; and I felt dizzy and wept, for my eyes had seen that secret and conjectured object whose name is common to all men but which no man has looked upon — the unimaginable universe. 

I felt infinite wonder, infinite pity.

“Feeling pretty cockeyed, are you, after so much spying into places where you have no business?” said a hated and jovial voice. “Even if you were to rack your brains, you couldn’t pay me back in a hundred years for this revelation. One hell of an observatory, eh, Borges?”

Carlos Argentino’s feet were planted on the topmost step. In the sudden dim light, I managed to pick myself up and utter, “One hell of a — yes, one hell of a.” The matter-of-factness of my voice surprised me. Anxiously, Carlos Argentino went on. “Did you see everything — really clear, in colours?” At that moment I found my revenge. Kindly, openly pitying him, distraught, evasive, I thanked Carlos Argentino Daneri for the hospitality of his cellar and urged him to make the most of the demolition to get away from the pernicious metropolis, which spares no one — believe me, I told him, no one! Quietly and forcefully, I refused to discuss the Aleph. On saying goodbye, I embraced him and repeated that the country, that fresh air and quiet were the great physicians.

 

According to Van, Herr Mispel liked to air his authors. Air is the element that destorys Demon Veen (Van's and Ada's father who in March 1905 perishes in a mysterious airplane disaster above the Pacific). Van does not realize that his father died because Ada, who could not pardon Demon his forcing Van to give her up, managed to persuade the pilot to destroy his machine in midair. In his letter to Van (written after the suicide of Lucette, Van's and Ada's half-sister who in June 1901 jumps from Admiral Tobakoff into the Atlantic) Demon mentions the lawyer of the writer Osberg:

 

Son:

I have followed your instructions, anent that letter, to the letter. Your epistolary style is so involute that I should suspect the presence of a code, had I not known you belonged to the Decadent School of writing, in company of naughty old Leo and consumptive Anton. I do not give a damn whether you slept or not with Lucette; but I know from Dorothy Vinelander that the child had been in love with you. The film you saw was, no doubt, Don Juan’s Last Fling in which Ada, indeed, impersonates (very beautifully) a Spanish girl. A jinx has been cast on our poor girl’s career. Howard Hool argued after the release that he had been made to play an impossible cross between two Dons; that initially Yuzlik (the director) had meant to base his ‘fantasy’ on Cervantes’s crude romance; that some scraps of the basic script stuck like dirty wool to the final theme; and that if you followed closely the sound track you could hear a fellow reveler in the tavern scene address Hool twice as ‘Quicks.’ Hool managed to buy up and destroy a number of copies while others have been locked up by the lawyer of the writer Osberg, who claims the gitanilla sequence was stolen from one of his own concoctions. In result it is impossible to purchase a reel of the picture which will vanish like the proverbial smoke once it has fizzled out on provincial screens. Come and have dinner with me on July 10. Evening dress. (3.6)

 

Two lawyers were present, when Van saw Demon for the last time:

 

The last occasion on which Van had seen his father was at their house in the spring of 1904. Other people had been present: old Eliot, the real-estate man, two lawyers (Grombchevski and Gromwell), Dr Aix, the art expert, Rosalind Knight, Demon’s new secretary, and solemn Kithar Sween, a banker who at sixty-five had become an avant-garde author; in the course of one miraculous year he had produced The Waistline, a satire in free verse on Anglo-American feeding habits, and Cardinal Grishkin, an overtly subtle yarn extolling the Roman faith. The poem was but the twinkle in an owl’s eye; as to the novel it had already been pronounced ‘seminal’ by celebrated young critics (Norman Girsh, Louis Deer, many others) who lauded it in reverential voices pitched so high that an ordinary human ear could not make much of that treble volubility; it seemed, however, all very exciting, and after a great bang of obituary essays in 1910 (‘Kithar Sween: the man and the writer,’ ‘Sween as poet and person,’ ‘Kithar Kirman Lavehr Sween: a tentative biography’) both the satire and the romance were to be forgotten as thoroughly as that acting foreman’s control of background adjustment — or Demon’s edict. (3.7)

 

The Great Grombchevski (Mr. Gromwell's uncle) seems to combine Mikhail Gromnitski, a lawyer, with Nikolay Karabchevski, another lawyer (Gromwell hints at Cromwell). Karabchevski's memoirs are entitled Chto glaza moi videli (“What My Eyes Have Seen,” 1921). Like John Milton (Cromwell's secretary, the author of Paradise Lost), J. L. Borges was blind in the second half of his life. There are three blind characters in Ada (one of them is Kim Beauharnais, a kitchen boy and photographer at Ardis whom Van blinds for spying on him and Ada and attempting to blackmail Ada). In John Updike's novel The Centaur (1963) a card taped over a window pane says "protect your eyes; you won't be given another pair:"

 

Trembling through the length of his legs, which seemed as thin and rickety as bicycle spokes, Caldwell followed Hummel and obediently set his foot up on an old Coca-Cola case the mechanic rummaged out of the sooty rubble beneath the long workbench. Trying to ignore the arrow that like an optical defect in his lower vision followed him everywhere, Caldwell concentrated on a bushel-basket full of discarded fuel pumps. Hummel pulled the chain of a naked electric bulb. The windows were opaquely spattered with paint from the outside; the walls between them were hung with wrenches aligned by size, ballpeen hammers with taped handles, electric drills, screwdrivers a yard long, intricate sprocketed socketed tools whose names and functions he would never know, neat coils of frazzled wire, calipers, pliers, and, stuck and taped here and there in crevices and bare spots, advertisements, toasted and tattered and ancient. One showed a cat holding up a paw and another a giant trying in vain to tear a patented fan belt. A card said safety first and another, taped over a window pane, PROTECT YOUR <3> <S> YOU WON’T BE GIVEN ANOTHER PAIR. (Chapter I)