Dear Jansy,
 
Your Gogol find is wonderful! It will allow me to solve several very difficult problems in ADA. Note that Van's two departures from Ardis, just as his two arrivals there, in 1884 and 1888, actually take place in Van's dream that he has, as it were, in waking life.
 
best,
Alexey
----- Original Message -----
From: Donald B. Johnson
To: NABOKV-L@LISTSERV.UCSB.EDU
Sent: Sunday, April 17, 2005 10:18 PM
Subject: Fwd: melons and watermelons



----- Forwarded message from jansy@aetern.us -----
    Date: Sun, 17 Apr 2005 10:20:39 -0300
    From: Jansy Berndt de Souza Mello <jansy@aetern.us>
Reply-To: Jansy Berndt de Souza Mello <jansy@aetern.us>
 Subject: melons and watermelons
      To: Vladimir Nabokov Forum

When Nabokov, in his biography of Nikolai Gogol mentioned Gogolīs metamorphic
creations, where an unnamed vehicle began to take a definite shape only on its
arrival while during its course it was described as "looking like a
watermelon",  Nabokov himself wrote that he was going to "stretch" the image of
the watermelon-coach to include Cinderellaīs pumpkin carriage ( I wonīt be
quoting because my copy of VNīs Gogol is not in English!).



In ADA, Van began his return trip to school in a car driven by Bouteillan but he
soon made a stop for a good-bye kiss with Ada. After he returned to Forest Fork
he galloped off on his favorite horse, Morio.  We all remember that the theme
of pumpkin coaches often arises in "Ada" in connection to Blanche but at this
moment we encounter Van "stumbling on melons".



Brian Boyd ( Nabokovīs Ada, page 22) elaborated on the disappearance of the
family car driven by Bouteillan and he compared it to a second metamorphic trip
which had taken place three months earlier.   The sentence that describes the
change from the family car into a black horse begins with a line from Marvellīs
poem "The Garden", which shall later be used when the couple changes their 1884
code into a new one in 1886 where we find Van also "stumbling on melons".



Stumbling on melons. is it not VN himself showing himself as the enchanter,
changing Gogolīs and Marvelīs melons into pumpkins and then into hidden codes?





When B. Boyd described this "bland imposture" ( in reference to the metamorphic
coach trips)  he mentioned Stern and Barthelme, but he  only introduced Gogol
in his next chapter when he described Gogolīs talent for autonomous creations (
see Boyd in "Nabokovīs Ada: the place of consciousness).



Could this be another of Nabokovīs serendipitous finds when he stumbled on
Gogolīs  watermelons ( we must remember how important the simple word "water"
is in "Ada", already begining with the connection with the Veen ancestry, where
the "aquamarine" theme arises in relation to the bluest seas ) and then goes on
to include a line from Marvellīs "melons" ( from where the word "water" is
absent ) and choses it as a code for Van and Adaīs passionate correspondence?



It seems to me that whereas Gogolīs verbal metamorphic voyages can still be
identified by his reference to an external "object" ( such as a coach, caleche,
britshka ) Nabokovīs own explorations exclude this imaginary object to have
words themselves traveling metamorphically?

Jansy

----- End forwarded message -----


When Nabokov, in his biography of Nikolai Gogol mentioned Gogolīs metamorphic creations, where an unnamed vehicle began to take a definite shape only on its arrival while during its course it was described as “looking like a watermelon”,  Nabokov himself wrote that he was going to "stretch" the image of the watermelon-coach to include Cinderellaīs pumpkin carriage ( I wonīt be quoting because my copy of VNīs Gogol is not in English!).

 

In ADA, Van began his return trip to school in a car driven by Bouteillan but he soon made a stop for a good-bye kiss with Ada. After he returned to Forest Fork he galloped off on his favorite horse, Morio.  We all remember that the theme of pumpkin coaches often arises in “Ada” in connection to Blanche but at this moment we encounter Van “stumbling on melons”.

 

Brian Boyd ( Nabokovīs Ada, page 22) elaborated on the disappearance of the family car driven by Bouteillan and he compared it to a second metamorphic trip which had taken place three months earlier.   The sentence that describes the change from the family car into a black horse begins with a line from Marvellīs poem “The Garden”, which shall later be used when the couple changes their 1884 code into a new one in 1886 where we find Van also “stumbling on melons”.   

 

Stumbling on melons… is it not VN himself showing himself as the enchanter, changing Gogolīs and Marvelīs melons into pumpkins and then into hidden codes?

 

 

When B. Boyd described this “bland imposture” ( in reference to the metamorphic coach trips)  he mentioned Stern and Barthelme, but he  only introduced Gogol in his next chapter when he described Gogolīs talent for autonomous creations ( see Boyd in “Nabokovīs Ada: the place of consciousness).

 

Could this be another of Nabokovīs serendipitous finds when he stumbled on Gogolīs  watermelons ( we must remember how important the simple word "water" is in "Ada", already begining with the connection with the Veen ancestry, where the "aquamarine" theme arises in relation to the bluest seas ) and then goes on to include a line from Marvellīs "melons" ( from where the word "water" is absent ) and choses it as a code for Van and Adaīs passionate correspondence?

 

It seems to me that whereas Gogolīs verbal metamorphic voyages can still be identified by his reference to an external "object" ( such as a coach, caleche, britshka ) Nabokovīs own explorations exclude this imaginary object to have  words themselves traveling metamorphically?   

Jansy